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Temples in Mylapore, Triplicane, Adyar, and Thiruvanmiyur - Storytrails India Private Limited

Chennai has hundreds of temples to boast of, each accompanied by a host of wonderful traditions and intriguing myths. And hidden amongst the many well known temples are stories of lesser known temples or lesser known stories of what at one time were important temples. This article covers some such stories, and as with all such stories based on faith, it would be hard to separate individual interpretations from the beliefs of a larger community. Stories tend to change with each teller and there never seems to be a right or a wrong version when it comes to faith…

Thulakkathamman Temple, Triplicane

Are you familiar with Goddess Thulakkathamman? Probably not. But walk across the bylanes of Triplicane and you might just end up at a 300 hundred year old temple dedicated to this Goddess.

Speak to the temple priest and the story you will get to hear is that this idol was found by a local Muslim boy, and then the Goddess subsequently appeared to him in his dreams. ‘Thulakkan’ being a local slang to refer to Muslims in those days, the deity promptly acquired the name of Thulakkathamman, loosely translating to ‘Muslim Goddess’.  The temple is frequented by people of many faiths today, and the deity like most ‘Amman’ temples is considered extremely powerful, and capable of ridding one of all evils.

Velleswara Temple, Mylapore

Built a few centuries ago, the Velleswara temple tells us the story of a saint called Shukracharya who became a teacher of the demons. It is believed that long ago, Bali, the King of Asuras (Demons), had the heavens and earth under his possession. When the gods approached Lord Vishnu for help, he disguised himself as a Brahmin named Vamana and decided to take the three worlds as alms from the Asura King in three footsteps. The wise sage Shukracharya over heard the plan and rushed to warn the King. But Bali was a man of his word and surrendered his kingdom to Vamana whole heartedly. Shukracharya was taken aback and angered by the pride of King Bali and just as Bali was about to seal the promise by symbolically pouring out water from his vase, Shukracharya shrank himself and sat on the spout of the vase. Vamana then simply picked a straw of hay that lay on the ground, and directing it up the spout, poked the left eye of the sage. And that left Shukracharya blind in one eye. Shukracharya felt insulted and prayed deeply to Lord Shiva, who, pleased with his devotion, appeared before him and gave him back his sight. The Velleswara temple commemorates this penance of Shukracharya. It is interesting to note that this temple houses idols of both Shiva and Vishnu, which while not unique is fairly uncommon.

Marundeeswar Temple – Triplicane

This ancient temple dates back at least to the 7th century. ‘Murundeeswarar’ translates to ‘the lord of medicine’ and this temple is dedicted to Lod Shiva, worshipped here as a divine physician. And the temple has an impressive list of associations cutting across Hindu eras. Sage Agastya the all powerful sage who practiced Herbal medicine is believed to have been introduced into the mysteries of the herbal world in this very place by Lord Shiva himself.  Tirugnanasambandar, the ardent devotee of Lord Shiva is believed to have visited this temple and sung the praises here, as is Arunagirinathar the 15th century poet from Thiruvannamalai. Sage Valmiki the author of the epic Ramayana is said to have been blessed by Shiva here and hence the place started being known as Thiruvalmikiyur, gradually changing to the current ‘Thiruvanmyur’.

Mundakanniamman Temple, Mylapore

Like many other temples dedicated to ‘Amman’ this temple also plays host to many practices seen as ‘mystic’ by the west. From fire-walking to body piercing, you see it all here during the festive months. This is also the place devotees come to, to get cured of chicken pox and measles. This temple is believed to have been built around an idol that was found among snake pits, and worshippers soon took to the practice of ‘feeding’ the snakes. And though there are no snakes here today, the practice continues and people still leave raw eggs and milk at a dead tree within the temple that might have once been home to snakes. An interesting story that you would get to hear in this temple is about why the main shrine does not have a permanent roof over it. It seems many have tried putting a roof over the idol, and each time it has come down in haste. So people believe that the Goddess here considers the sky to be her roof and will not allow any other structure over her head. So till date, the idol is kept in a thatched temporary structure.





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